Union Church

January 22, 2012. Jonah selected verses

Today’s readings capture the main points of the Jonah story.
This fantastical tale is set in the 8th Century B.C.E. It is a teaching tale set at the time when the mighty Assyrian Empire was threatening the borders of Israel.

Scholars tell us that the book of Jonah was actually written 300 years later, in the 5th Century B.C.E. It was written at the time of the rebuilding of Jerusalem and the Temple after the Exile in Babylon. The story deals with the issue of re-establishing Judea in the time of Ezra and Nehemiah.

We know it is always safer to set a tale in another time period other than your own when you are questioning the control system.

Remember Ezra and Nehemiah show up after a few years of re-occupying Jerusalem and say to the early wave of re-builders, “Come you out from among them and keep yourselves pure.”
In other words get rid of your Samaritan wives and children and marry only the daughters of Judah, who are coming in the second wave of resettlement.

Such harsh requirements caused some to ask,

“What kind of God is guiding the re-construction era?”

So in this teaching story, this cautionary tale, Jonah is presented as a prophet of old.
He knows God.
He can talk with God.
In fact, he has been a little worried about God lately.
God seems to be going a little soft on crime.
The ‘eye for an eye’ of Exodus isn’t so pronounced these days.
God seems to be going soft on judgment and retribution.
God seems to be going soft on purity and exclusion

So when God calls to Jonah to go to Nineveh, the capital city of the Assyrians, their hated enemy, Jonah wants nothing to do with it.
If God is going soft on punishment, and purity, Jonah is going off in the opposite direction.

However a storm blows up and Jonah’s scheme is revealed and he is thrown overboard.
The next thing we know, Jonah is swallowed up by a sea monster.
There, Jonah languishes for three days obviously beyond God’s concern, since he has been swallowed by an unclean creature.
Jonah laments to God anyway, and unexpectedly, God hears his cry and incorrectly has the sea monster spit Jonah up on the beach.

Jonah travels to Nineveh this time, a city so large that it takes three days to pass through on foot. He enters the city going a-day’s walk and tells them that in forty days they will be destroyed. Word quickly spreads and over night the King and all his subjects unexpectedly repent. Even the beasts of burden put on sackcloth and ashes.
This is more than amazing.
Jonah goes a third of the distance and the Ninevites go the rest of the way and then some.
Are we getting the satire yet?

Jonah was always afraid something like this might happen, and with God going soft on purity and punishment it is the worst of outcomes.

“What kind of God is this?”

Jonah is so angry that he wishes he were dead.
So he leaves the city and sits in the scorching sun to see what happens.

We all have our Jonah moments.
We all have our Jonah moments when God calls us to be compassionate in a situation and we so don’t want to be.

We all have our Jonah moments when we want to get even, counting the times before we can self-righteously strike back, and yet God keeps saying in our ear “forgive.”

We all have our Jonah moments when we want to practice being right instead of being kind, or helpful.

We all have our Jonah moments when we want to remain pure: when we don’t want to play by the new rules of acceptance and inclusion: when we feel we still have the right to be angry and dismiss others as unworthy.

We have all been there one way or another: When there is too much of us and there is not enough, gratitude or respect for others.

Now God isn’t finished with Jonah, or us, for that matter.

In response to Jonah’s self-righteous indignation simmering in the sun, God causes a bush to grow up and shelter Jonah from the rays.
The next day, God causes a worm to eat the bush and destroy it.
Now Jonah is even angrier, and feels sorry for the bush. He is totally caught up in self-referencing. He is totally caught up in that vortex of total self-involvement.

Then God asks, “Why are you angry about the destruction of the bush and not about the destruction of Nineveh with its 120,000 inhabitants?

So let’s get back to the initial issue: What kind of God guides the re-construction of Judea?

The Book of Jonah suggests:
The right kind of God values each and every one of us.
The right kind of God forgives everyone.
The right kind of God redeems, resources and sets us all free for the future.

Let's move to the present.

What kind of God will guide the reconstruction of Christianity?

The right kind of God, who values every one of us.
The right kind of God, who forgives every one of us.
The right kind of God, who redeems, resources and sets every one of us free for the future.

Valued, forgiven, redeemed, resourced and liberated people live with an attitude of gratitude, and a deep respect for others. We know that we have been blessed; we know that we are part of something more wonderful than ourselves.

The Application for Today:
An attitude of gratitude, and deep respect for others always finds God’s way forward.